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Wednesday, July 21, 2021

How old is worship of Vitthala ?

                    Search for Vitthala ,the lost buddha is a challenge to arrive at  or near the date or history period of its statuary.Coherent narrative of stylistic development in Mathuran and Gandharan art with their mutual influence, and study of different worship forms can help us fix the date and era of Vitthala the bodhisattava

                Mostly it is widely accepted that the Kanishka era was when the full image of Buddha was sculpted. However this development was preceded by art that clinged to narrative relief and symbolic representation of Buddha. Some historians on the basis of Mountain Temple Inscription feel that antiquity of Vitthala temples can be fixed to 1st CE.However  this inscription  resembles the Mora well inscription closely and Mora well inscription is dedicated to Vrishni heroes.Mora well inscription also mentions about pratimas.Evidence suggests that Indo -Greeks occupied the area of Mathura from 160 BC to 60 BC and might have influenced Mathuran art.This Mountain temple inscription  describes  building shrine on a mound accompanied with an assembly hall and stone slabs. Shrines at the time were continued tradition of roofless sacred structures surrounded by walls. Forming structure more or less like gardens of modern times.We do find that stupas and chaiteyas of Mauryan period also have striking similarity with them .One can not deny the possibility of attempt to give alternative vrishni heroes to worshipable hero ,the chakravartin Buddha. 

                Mora inscription attests the fact that  Vrishni heroes were  worshipable and therefore addressed as bhagavtams.On the other hand apprehension of making of Buddha pratima in human form had decreased by the end of 1st century BC.The "Isapur Buddha"


the earliest known representation of human form Buddha on a railing post is dated 15 CE. Buddha had already begun to be now offered with title of bodhisattava buddha. 

Well known Katra stele and associated kapardin statues belong to the first quarter of 1st CE.It is the finest and best preserved of all kapardin statues.The three Vedic gods Indra ,Brahma and Surya were actually first depicted in Buddhist sculpture from 1st century BC. as attendants in scenes commemorating the life of the buddha, even when the Buddha himself was not yet shown in human form but only through his symbols , such as the scenes of his birth,his descent from Trayastrisma Heaven, or his retreat in the Indrasala Cave.

              So in  this period of historical time , it was mainly buddhist sculpture of reliefs with hindu vedic gods in its background and shrines of heroes without sabha mandap.Although the Vasudeo vrishni hero was noteworthy,it was not yet amalgamated with Krsna as god. Krsna appears in this period as popular character of some story with no status of god and absence of Gopala version of Krishna .This also suggests that Vitthala that is associated with  Krishna would be impossible.We also do not find any direct connection between Vitthala god with any of the then worshiped heroes.Therefore it is not logical to establish presence of worship of Vitthala and his temple before 15 CE.  

Saturday, November 10, 2018

                     Major folks in India are struggling to cast away casteist mould of their false  historic origins and some of their deities. New school of thoughts are developing with regards to  this mainly due to growing awareness and desire to revive buddhism,in land of its own origin. They are, may be here to make a dent  According to these schools some of deities, shrines and cults are believed to have Buddhist connection. Balaji of Tirupati and Vitthala of  Pandharpur are amongst such propositions .They are  lost buddhas in Indian pantheon worshipped and need to be rediscovered. Vitthala is a heart throb deity of  Maharashtrian folks. Vitthala has been occupation of minds of  worshippers for many centuries. Vithoba and its cult stands out compared to other deities. It’s idol is without any weapons in its hands, primarily suggesting non-violent face of the cult. It thus leaves one surprised and think that feature wise  it is different. Vitthala may be lost Buddha yet to be uncovered by catching on trail lost. Even Dr. Babasaheb Ambedkar had began working over proving this proposition. It went cold with his sad demise.So it is now more fulfilling to search this lost Buddha and pay tribute to our father of modern India. Study of who was Vitthala and was he a historical person  is most fascinating. New theories are constantly coming up and old ones are  being reshaped. Attitudes of  most about old belief  that Vitthala  is a  non-buddhist deity is now challenged than it was ever  before. Lost Buddha –Vitthala beckons intellectuals.